Constitution

The Traditional Anglican Church, being a piece of the One Holy Catholic and Apostolic Church of Christ, holds the Christian confidence as pronounced by the Church of Christ from crude occasions and specifically set out by the Ecumenical Councils of the unified Church and exemplified in the Creeds known as the Nicene Creed, Athanasius’ Creed, and that which is ordinarily called the Apostles’ Creed.

This Church gets all the sanctioned Scriptures of the Old and New Testaments as characterized in Article VI of the Thirty-nine Articles of Religion just like a definitive principle and standard of confidence given by motivation of God and containing everything important to salvation.

This Church will ever comply with the orders of Christ, show His principle, oversee His ceremonies of Baptism and Holy Communion, follow and maintain His control and protect the three sets of Bishops, Priests and Deacons in the sacrosanct service, which arranges as per the case of Christ and the Apostles will ever be saved to grown-up guys.

This Church holds and asserts the conventional customary tenet and standards of the Church of England as epitomized in the Book of Common Prayer (1662) along with the Form and Manner of Making, Ordaining and Consecrating of Bishops, Priests and Deacons, and in the Articles of Religion at times called the Thirty-nine Articles as being pleasing to the Word of God.

TTAC is a piece of the Traditional Anglican Communion, thus the full content of its constitution (the above being the “Key Declarations”) ought to be perused with the “Concordat of the Traditional Anglican Communion” and the “Insistence of St. Louis”. You will discover downloadable renditions of the vast majority of these archives on the sources page.

No one ought to envision that records make a congregation. They are not a viable replacement for loyalty to God; they are no verification of such steadfastness. By the by, they are proof of the ethos of the Traditional Anglican Church and its colleagues.

The Traditional Anglican Church isn’t at present a cause. The constitution was worded with a view to that status, however we are aware of the hazard that the “open advantage” test recently forced on places of worship by noble cause law may be utilized to topple our crucial convictions.